Why did Jesus say “I Am”? Examining lies and truths about John 8:58 (Part 3)

In my last post, I introduced you to the Septuagint, an ancient translation of the Hebrew scriptures into the Greek language.  It’s the “bible” that Jesus and the apostles most likely used, and it’s quoted heavily in the New Testament.  It gives a great Greek-to-Greek comparison of texts, and when we looked at Exodus 3:14 and John 8:58, we discovered God was saying one thing about himself with one set of words, and Jesus was saying another thing about himself with a different set of words.  There was also a grammar lesson in there that helped to strengthen the point a little.

So what was God really saying in Exodus 3:14?

Interestingly, the Hebrew text does not identify God the same way the Greek does.  It seems the Septuagint’s version of Exodus 3:14 is not so much a translation of the Hebrew ‘Ehyeh Asher Ehyeh,’ as a philosophical interpretation of it.  The 70 Jewish scholars treated the phrase as if it were an ontological statement, a statement about the nature of God’s existence, and so they used ‘The Being’ as the memorial name.

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Why did Jesus say “I Am”? Examining lies and truths about John 8:58 (Part 2)

In my last post, I mentioned the words “I AM” are a very weak translation of the Hebrew ‘Eyheh-Asher-Eyheh‘ spoken to Moses at the burning bush.  These words form the memorial name of God, most commonly cited as ‘Yahweh’ these days.  People often falsely claim that Jesus said “I AM” in John 8:58 as an allusion to Exodus 3:14 where the memorial name appears, but that’s a big stretch and not based on good scholarship.  To prove this, look at the words God originally spoke in Exodus and the words Jesus originally spoke in John, and you’ll see they’re not the same and they have nothing to do with each other.

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Why did Jesus say “I Am”? Examining lies and truths about John 8:58 (Part 1)

Read John 8:25-59 (i.e. starting at v. 25 to end of chapter).  The final words of this excerpt are sometimes controversial.  They can be problematic to someone studying the truth of the Bible, because they’re often taken to mean something they don’t actually say.  Over the next few blog posts, we’re going to look at some of the claims made about Jesus’ words in verse 58.

“Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”
(John 8:58)

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Foolish Questions

"Fools: I pity them." - Mr. T

“Faith is being sure of what we hope for. It is being certain of what we do not see.” – NIV
“And faith is of things hoped for a confidence, of matters not seen a conviction” – YLT
Hebrews 11:1

More and more, I see Bible scholars and commentators trying too hard to appear unbiased.  In an effort to carefully present what they consider a “balanced approach” to a subject, many of them unfortunately end up presenting only a flimsy and uncommitted survey of the subject.  I like meat; they give me porridge.  It’s starting to get frustrating to hear or read from people so afraid of being dogmatic that they can’t make a point at all.  You know the type I mean.  These people start to make a strong point, only to back away from it at the critical moment; or they negate the strength of their arguments by immediately following them with counter-statements; or (this one really bugs me) they ask questions and don’t answer them.

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Figures of Speech: Irony, Metonymy, Parenthesis

To reason well from the Bible, you need to know when you’re reading language which is not meant to be taken literally. Most figures of speech are meant to create simple word-pictures by putting two dissimilar things together, using the power of the brain to make connections between things that aren’t naturally connected, letting the imagination make the bridge between them.

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Figures of Speech: Parallelism and Personification

To reason well from the Bible, you need to know when you’re reading language which is not meant to be taken literally. Most figures of speech are meant to create simple word-pictures by putting two dissimilar things together, using the power of the brain to make connections between things that aren’t naturally connected, letting the imagination make the bridge between them.

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Figures of Speech: Allegory, Analogy, Parable

To reason well from the Bible, you need to know when you’re reading language which is not meant to be taken literally.  Most figures of speech are meant to create simple word-pictures by putting two dissimilar things together, using the power of the brain to make connections between things that aren’t naturally connected, letting the imagination make the bridge between them.

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